Marinetti

Italian writer Filippo Tommaso Marinetti founded Futurism when he published his Futurist Manifesto in Parisian newspaper Le Figaro on 20th February 1909. Marinetti passionately laid out his ideas, which would form the central concepts of the movement. Futurism was a key artistic and social development in 20th Century art history, originating and most active within Italy, but also a movement whose ideas spread to Russia, England and beyond. Marinetti is known best as the author of the Futurist Manifesto, which he wrote in 1909. It was published in French on the front page of the most prestigious French daily newspaper, Le Figaro, on 20 February 1909. In The Founding and Manifesto of Futurism, Marinetti declared that "Art [...] can be nothing but violence, cruelty, and injustice." Since that text proclaims the unity of life and art, Marinetti understood violence not only as a means of producing an aesthetic effect, but also as being inherent to life itself. George Sorel, who influenced the entire political spectrum from anarchism to Fascism, also argued for the importance of violence
Anyone assessing the significance of Georges Sorel will reflect long on whether to classify him with the abstract thinkers or the social philosophers and reformers. He was, in fact, a mixture of both, but since he was a spectator in the workers' movement and not in any way a direct participant, he is best placed with the thinkers. He is remembered for one book -- Reflections on Violence -- and for his later intellectual linkage with Communism and Fascism. Sorel, like Gabriel Tarde, had two distinct careers. Bourgeois in origin, and an engineer by training and profession, he resigned from state employment after twenty-five years to devote his time to study and writing...He did not absorb and systematize the ideas of others but analyzed and reacted to all that he read. Original in his thought, he was an intellectual eccentric and very nearly a crank.Reflections on Violence (Réflexions sur la violence) is a book by French revolutionary syndicalist Georges Sorel that was published in 1908. Sorel argues that the success of the proletariat in class struggle depended on the creation of a catastrophic and violent revolution achieved through a general strike.

One of Sorel's most controversial statements claimed that violence could save the world from barbarism.He equates violence with life, creativity, and virtue.

A major contention argued by Sorel in the book is on the importance of myths as "expressions of will to act". He supports the creation of an economic system run by and for the interests of producers rather than consumers. Sorel's philosophical influences for the material in the book derive fromGiambattista Vico, Blaise Pascal, Ernest Renan, Friedrich Nietzsche, Eduard von Hartmann, Pierre-Joseph Proudhon, John Henry Newman, Karl Marx,Alexis de Tocqueville and others Futurism had both anarchist and Fascist elements; Marinetti later became an active supporter of Benito Mussolini.

A lover of speed, Marinetti had a minor car accident outside Milan in 1909 when he veered into a ditch to avoid two cyclists. He referred to the accident in the Futurist Manifesto: the Marinetti who was helped out of the ditch was a new man, determined to end the pretense and decadence of the prevailing Liberty style. He discussed a new and strongly revolutionary programme with his friends, in which they should end every artistic relationship with the past, "destroy the museums, the libraries, every type of academy". Together, he wrote, "We will glorify war—the world's only hygiene—militarism, patriotism, the destructive gesture of freedom-bringers, beautiful ideas worth dying for, and scorn for woman".

The Futurist Manifesto was read and debated all across Europe, but Marinetti's first 'Futurist' works were not as successful. In April, the opening night of his drama Le Roi Bombance (The Feasting King), written in 1905, was interrupted by loud, derisive whistling by the audience... and by Marinetti himself, who thus introduced another element of Futurism, "the desire to be heckled". Marinetti did, however, fight a duel with a critic he considered too harsh.

His drama La donna è mobile (Poupées électriques), presented in Turin was also not successful. Nowadays, the play is remembered mainly through a later version, named Elettricità sessuale(Sexual Electricity), and mainly for the appearance onstage of humanoid automatons, ten years before the Czech novelist Josef Čapek would invent the term "robot".

In 1910, his first novel Mafarka il futurista was cleared of all charges by an obscenity trial. That year, Marinetti discovered some allies in three young painters, (Umberto Boccioni, Carlo Carrà,Luigi Russolo), who adopted Futurist philosophy. Together with them (and with poets such as Aldo Palazzeschi), Marinetti began a series of Futurist Evenings, theatrical spectacles in which Futurists declaimed their manifestos in front of a crowd that, some of whom attended the performances in order to throw vegetables at them.

The most successful "happening"' of that period was the publicization of the "Manifesto Against Past-Loving Venice" in Venice. In the flier, Marinetti demands "fill(ing) the small, stinking canals with the rubble from the old, collapsing and leprous palaces" to "prepare for the birth of an industrial and militarized Venice, capable of dominating the great Adriatic, a great Italian lake".

In 1911, the Italo-Turkish War began and Marinetti departed for Libya as war correspondent for a French newspaper. His articles were eventually collected and published in The Battle Of Tripoli. He also made a number of visits to London, which he considered 'the Futurist city par excellence', and where a number of exhibitions, lectures and demonstrations of Futurist music were staged. However, although a number of artists, including Wyndham Lewis, were interested in the new movement, only one British convert was made, the young artist C.R.W. Nevinson. Nevertheless, Futurism was an important influence upon Lewis's Vorticist philosophy.

About the same time he worked on a very anti-Roman Catholic and anti-Austrian verse-novel, Le monoplan du Pape (The Pope's Aeroplane, 1912) and edited an anthology of futurist poets. But his attempts to renew the style of poetry did not satisfy him. So much so that in his foreword to the anthology, he declared a new revolution: it was time to be done with traditional syntax and to use "words in freedom" (parole in libertà). His sound-poem Zang Tumb Tumb exemplifies words in freedom. Recordings can be heard of Marinetti reading some of his sound poems: Battaglia, After an extended courtship, in 1926 Marinetti married Benedetta Cappa (1897–1977), a writer and painter in her own right, and a pupil of Giacomo Balla. Born in Rome, she had joined the Futurists in 1917. They'd met in 1919, moved in together in Rome by 1924, and chose to marry only to avoid legal complications on a lecture tour of Brazil.^[4] They would have three daughters: Vittoria, Ala, and Luce.

Cappa and Marinetti collaborated on a genre of mixed-media assemblages in the mid-1920s they called tattilismo ("Tactilism"), and she was a strong proponent and practitioner of the aeropitturamovement after its inception in 1929. She also produced three experimental novels. Cappa's major public work is likely a series of five murals at the Palermo Post Office (1926–1934) for the Fascist public-works architect Angiolo Mazzoni.Peso + Odore (1912) Dune, parole in libertà (1914) La Battaglia di Adrianopoli (1926) (recorded 1935)In early 1918 he founded the Partito Politico Futurista or Futurist Political Party, which only a year later was resigned to Benito Mussolini's Fasci Italiani di Combattimento. Marinetti was one of the first affiliates of the Italian Fascist Party. In 1919 he co-wrote with Alceste De Ambris the Fascist Manifesto, the original manifesto of Italian Fascism. re opposed Fascism's later exaltation of existing institutions, terming them "reactionary," and, after walking out of the 1920 Fascist party congress in disgust, withdrew from politics for three years. However, he remained a notable force in developing the party philosophy throughout the regime's existence. For example, at the end of the Congress of Fascist Culture that was held in Bologna on 30 March 1925, Giovanni Gentile addressed Sergio Panunzio on the need to define Fascism more purposefully by way of Marinetti's opinion, stating, "Great spiritual movements make recourse to precision when their primitive inspirations—what F. T. Marinetti identified this morning as artistic, that is to say, the creative and truly innovative ideas, from which the movement derived its first and most potent impulse—have lost their force. We today find ourselves at the very beginning of a new life and we experience with joy this obscure need that fills our hearts—this need that is our inspiration, the genius that governs us and carries us with it."

During the Fascist regime Marinetti sought to make Futurism the official state art of Italy but failed to do so. Mussolini was personally uninterested in art and chose to give patronage to numerous styles in order to keep artists loyal to the regime. Opening the exhibition of art by the Novecento Italiano group in 1923, he said: "I declare that it is far from my idea to encourage anything like a state art. Art belongs to the domain of the individual. The state has only one duty: not to undermine art, to provide humane conditions for artists, to encourage them from the artistic and national point of view."^[7] Mussolini's mistress, Margherita Sarfatti, successfully promoted the rival Novecento Group, and even persuaded Marinetti to be part of its board.

In Fascist Italy, modern art was tolerated and even approved by the Fascist hierarchy. Towards the end of the 1930s, some Fascist ideologues (for example, the ex-Futurist Soffici wished to import the concept of "degenerate art" from Germany to Italy and condemned modernism, although their demands were ignored by the regime. In 1938, hearing that Adolf Hitler wanted to include Futurism in a traveling exhibition of degenerate art, Marinetti persuaded Mussolini to refuse to let it enter Italy. During the same year he protested publicly against anti-Semitism.

Marinetti made numerous attempts to ingratiate himself with the regime, becoming less radical and avant garde with each. He relocated from Milan to Rome. He became an academician despite his condemnation of academies, saying, “It is important that Futurism be represented in the Academy.”

There were other contradictions in his character: despite his nationalism, he was international, educated in Egypt and France, writing his first poems in French, publishing the Futurist Manifesto in a French newspaper and traveling to promote his ideas.

Marinetti volunteered for active service in the Second Italo-Abyssinian War and the Second World War, serving on the Eastern Front, despite his advanced age.

He died of cardiac arrest in Bellagio on 2 December 1944 while working on a collection of poems praising the wartime achievements of the Decima Flottiglia MAS.

He was an atheist.