Pages

Tuesday, 1 May 2012

Beatniks or beats

If we look at any important thing that has happened within the experience of human beings most of these are based on people prepared to ask questions that do not want to be answered. Within art many of the great artists were either kicked out of their schools or universities for asking questions and insisting upon an answer.Others simply left Academia disgusted with its lack of answers. Jack kerouac was one.Road trip below, cassidy and leary
 When human beings ask difficult questions then art and society progresses, when those questions are not asked because someone cannot stand the truth then life remains stagnant.
Art is based on conflict as is life and we may also call this struggle.Jack Keouac distinguishes Beats from the Lost Generation of the 1920s pointing out how the Beats are not lost but how they are searching for answers to all of life’s questions. “How to live seems much more crucial than why. Beat describes the state of mind from which all unessentials have been stripped, leaving it receptive to everything around it, but impatient with trivial obstructions. To be beat is to be at the bottom of your personality, looking up.Beat means you are anti materialistic thus anti bourgeois.above cassidys wife, the first one.
America was in the grip of anti-communist feeling with the senator Macarthy running the show.
It was in this climate that the young generation was seeking meaning. Amidst all the conflict and contradiction, the Beats were seeking out a way to navigate through the world. As John Clellon Holmes put it, “Everywhere the Beat Generation seems occupied with the feverish production of answers—some of them frightening, some of them foolish—to a single question: how are we to live?
Jean-Louis "Jack" Kerouac was born in the Roaring 20's in March 12, 1922  and left this world just as the hippy dream started to die in October 21, 1969.(above anti communist Macarthy)
 He had been was an American novelist and poet. He is considered a literary iconoclast and, alongside William S. Burroughs and Allen Ginsberg, a pioneer of the Beat Generation.
The Beat Generation was a group of American post-World War II writers who came to prominence in the 1950s, as well as the cultural phenomena that they both documented and inspired. Central elements of "Beat" culture included experimentation with drugs, alternative forms of sexuality, an interest in Eastern religion, a rejection of materialism, and the idealizing of exuberant, unexpurgated means of expression and being.
Jack Kerouac introduced the phrase "Beat Generation" in 1948 to characterize a perceived underground, anti-conformist youth movement in New York. The name arose in a conversation with writer John Clellon Holmes. The adjective "beat" could colloquially mean "tired" or "beaten down", but Kerouac expanded the meaning to include the connotations "upbeat," "beatific," and the musical association of being "on the beat".We may think also that a heart did really beat while most just ticked and when a heart "beats" it lives.
Kerouac was born in a French-Canadian neighborhood of Lowell, MA. He grew up in a devout Catholic home, and this influence manifested itself throughout the work. During high school, Kerouac was a star football player and earned a scholarship to Columbia University. He dropped out then served on several different sailing vessels, he returned to New York in search of inspiration to write. Here he met the likes of Allen Ginsberg and William Burroughs who would not only become the characters in the book but also form the core of the Beat Generation
Allen Ginsberg's Howl (1956), William S. Burroughs's Naked Lunch (1959) and Jack Kerouac's On the Road (1957) are among the best known examples of Beat literature. Both How  and Naked Lunch were the focus of obscenity trials that ultimately helped to liberalize publishing in the United States. The members of the Beat Generation developed a reputation as new bohemian hedonists, who celebrated non-conformity and spontaneous creativity.
The original "Beat Generation" writers met in New York. Later, in the mid-1950s, the central figures (with the exception of Burroughs) ended up together in San Francisco where they met and became friends with figures associated with the San Francisco Renaissance.
The term San Francisco Renaissance is used as a global designation for a range of poetic activity centered on San Francisco and which brought it to prominence as a hub of theAmerican poetic avant-garde.
However, others (e.g., Alan Watts, Ralph J. Gleason) felt this renaissance was a broader phenomenon and should be seen as also encompassing visual and performing arts, philosophy, cross-cultural interests (particularly those that involved Asian cultures), and new social sensibilities.
In the 1960s, elements of the expanding Beat movement were incorporated into the Hippie counterculture. Kerouac is recognized for his spontaneous method of writing, covering topics such as Catholic spiritualityjazzpromiscuityBuddhism, drugs, poverty, and travel.  
Kerouac became an underground celebrity and, with other beats, a progenitor of the hippie movement, although he remained antagonistic toward some of its politically radical elements.
 In 1969, at age 47, Kerouac died from internal bleeding due to long-standing abuse of alcohol. Since his death Kerouac's literary prestige has grown and several previously unseen works have been published. All of his books are in print today, among them: On the Road is a novel written in April 1951, and published by Viking Press in 1957. It is a largely autobiographical work based on the spontaneous cross-country adventures of Kerouac and his friends during the middle of the 20th century. It is often considered a defining work of the postwar Beat Generation that was inspired by jazz, poetry, and drug experiences. While many of the names and details of Kerouac's experiences are changed for the novel, hundreds of references in On the Road have real-world counterparts.At the time of publication, On the Road was not the first book to criticize contemporary American culture. A nonconformist sentiment characterized the arts and popular culture of the 1950s as a way of rejecting societal norms. Many of the best selling books of the time achieved this same mission.
J. D. Salinger produced the first shock to the tranquil suburban landscape with the publication of The Catcher in the Rye in 1951. His protagonist Holden Caufield struck a chord with young readers also at odds with the adult world. Caufield’s rejection of the regimentation and “phoniness” of the world around him resonated with the struggle for meaning that drove the Beat Generation. Salinger’s rejection of traditional middle-class values signaled the first widely recognized public stand against the cultural conformist pressure
When the book was originally released, The New York Times hailed it as "the most beautifully executed, the clearest and the most important utterance yet made by the generation Kerouac himself named years ago as "beat," and whose principal avatar he is."
Other books were Doctor SaxThe Dharma Bums, Mexico City BluesThe SubterraneansDesolation AngelsVisions of Cody and Big Sur.The two main characters of the book are the narrator, Salvatore “Sal” Paradise, and his new friend Dean Moriarty, much admired for his carefree attitude and sense for adventure, a free-spirited maverick eager to explore all kicks and an inspiration and catalyst for Sal’s travels. The novel contains five parts, three of them describing road trips. The narrative takes place in the years 1947 to 1950, is full of Americana, and marks a specific era in jazz history, “somewhere between its Charlie Parker Ornithology period and another period that began with Miles Davis.” The novel is largely autobiographical, Sal being the alter ego of the author and Dean standing for Neal CassadyThe epic nature of the adventures and the text itself creates a tremendous sense of meaning and purpose for the themes and lessons. Kerouac provides not only the story of a literal journey but also that of an intense internal quest and a pursuit of freedom and self-determination.
The word Beatnik was a media stereotype of the 1950s and early 1960s that displayed the more superficial aspects of the Beat Generation literary movement of the 1950s  .File:Kerouac by Palumbo.jpgThe origins of the Beat Generation can be traced to Columbia University and the meeting of Kerouac, Ginsberg, Lucien Carr, Hal Chase and others. Though the beats are usually regarded as anti-academic, many of their ideas were formed in response to professors like Lionel Trilling and Mark Van Doren. Classmates Carr and Ginsberg discussed the need for a "New Vision" (a term borrowed from Arthur Rimbaud), to counteract what they perceived as their teachers' conservative, formalistic literary ideals.
Neal Cassady was introduced to the group in 1947, and had a number of significant effects. Cassady became something of a muse to Ginsberg; they had a romantic affair, and Ginsberg became Cassady's personal writing-tutor. Kerouac's road-trips with Cassady in the late 1940s became the focus of his second novel, On the Road. Cassady's verbal style is one of the sources of the spontaneous, jazz-inspired rapping that later became associated with "beatniks". Cassady impressed the group with the free-flowing style of his letters, and Kerouac cited them as a key influence on his spontaneous prose style.Kerouac has admitted that the biggest of these themes is religion It was really a story about 2 Catholic buddies roaming the country in search of God. And we found him.."The Beats had a more liberal definition of God and spirituality closely related to personal experience.It was an attempt to replace the model of manhood dominant in capitalist America with a model rooted in foundational American ideals of conquest and self-discovery, they saw conformity as restricting, but in many senses, they view women this way as well. “Reassigning disempowering elements of patriarchy to female keeping, they attempt to substitute male brotherhood for the nuclear family and to replace the ladder of success with the freedom of the road as primary measures of male identity.If we are talking about women within the book then the interactions of the book come down to women denuding men and thus losses of masculinity. He likens his writing to Impressionist painters who sought to create art through direct observation.for instance an impressionist painter wanted the viewer to feel the atmosphere of the moment rather than respond to the view and precise brush lines.  He endeavored to present as raw of version of truth as possible which did not lend itself to the traditional process of revision and rewriting but rather the emotionally charged practice of spontaneity he pursued. Today the more reckless and youthful parts of the text that gave it its energy are the parts that have “run afoul of the new gentility, the rules laid down by the health experts, childcare experts, guidance counselors, safety advisers, admissions officers, virtuecrats and employers to regulate the lives of the young.” He claims that the “ethos” of the book has been lost.The ethos is for self revelation.
On the Road has been a major influence on many poets, writers, actors and musicians, including Bob Dylan, Van Morrison, Jim Morrison, Hunter S. Thompson, and many more. "It changed my life like it changed everyone else's," Dylan would say many years later. Films such as Easy Rider, Paris, Texas, and even Thelma and Louise.
In his book Light My Fire: My Life with The Doors, Ray Manzarek (keyboard player of The Doors) wrote "I suppose if Jack Kerouac had never written On the Road, The Doors would never have existed."



No comments:

Post a Comment